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IV KÂNDA, 6 ADHYAYA, 8 BRÂHMANA, 12.
443
8. Then there is this second. Having taken up their fires on churning-sticks, they betake themselves to where they intend to perform the animal offering to Pragâpati. Having churned (the fire), and put on (fire-wood), they take out the Åhavaniya and perform that animal offering to Pragâpati.
9. Its head they keep. If their consecration does not fall upon the same day, then, taking up the fires (again) on the churning-sticks, they disperse to their several (homes), and perform (the ordinary) offerings.
10. But if their consecration falls upon the same day, then, taking up the fires (again) on the churning-sticks, they betake themselves to where they intend to perform the consecration-ceremony. The Grihapati churns first, and then the others churn, seated round about him, and throw each the (fire) produced by him on the Grihapati's Gârhapatya. Having taken out the Ahavaniya from the Grihapati's Garhapatya, they perform the Diksha. Theirs is the same Åhavaniya and the same Gârhapatya during the consecration and the Upasads.
11. Then, on whatever day their purchase (of Soma-plants) takes place, on that day he piles up the Garhapatya hearth, and on the Upavasatha day the dhishnya hearths for the others. At the time of the Vaisargina offerings the wives come forward together; they (the sacrificers) abandon that (common Gârhapatya) fire. As soon as the Vaisargina offering has taken place,
12. He leads forward the king. That Agnidhriya fire has just been taken up on the support, when they take one fire-brand each and disperse to their several dhishnya hearths. But those who do it thus, raise
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