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SATAPATHA-BRAHMANA.
having produced it, he firmly establishes it where there is a safe resting-place for it: this is why he performs the Samishtayagus.
7. He offers (the first) with (Vâg. S. VIII, 15; Rig-veda V, 42, 4), 'With thought lead us, O Indra, to meet with kine,'' with thought:' him who was emptied he thereby fills with thought; 'with kine;' him who was emptied he thereby fills with kine; with patrons, O mighty Lord, with well-being; with prayer which is divinely inspired','' with prayer:' him who was emptied he thereby fills with prayer;-' with the favour of the adorable gods! Hail!'
8. [The second with Vâg. S. VIII, 16], 'With lustre, with sap, with bodies,'- 'with lustre :' him who was emptied he thereby fills with lustre ; 'with sap,'-sap is vigour-him who was emptied he thus fills with sap;--'We have united, with the happy spirit: may Tvashtri, the dispenser of boons, grant us riches, and may he smooth what was injured in our body!' Thus they heal what was torn.
9. [The third with Vâg. S. VIII, 17; Atharva-veda VII, 17, 4], 'May the gracious Dhâtri, Savitri, Pragâpati, the guardian of treasures, and the divine Agni accept this (offering); and Tvashtri and Vishnu: grant ye willingly to the sacrificer wealth together with children! Hail!' Him who was emptied he fills again, when he says, 'grant ye wealth to the sacrificer, Hail!'
1? The author of the Brâhmana would rather seem to take it in the sense of 'with the priestly authority (sacerdotium) instituted by the gods.'
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