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298
SATAPATHA-BRAHMANA,
libation) has at first been taken with the support,' and it has at first been deposited in the womb;-and were he now also to take it with the support,' and deposit it in the womb,' he would assuredly commit (the fault of) sameness. And as to his touching the sthali with 'Thou art a re-offering,' he will indeed again take a libation therefrom. Let him not heed this, but let him put down (the vessel) silently.
Fourth BRÂHMANA. 1. That (opening of) vital air of his which is in front, that, forsooth, is the Vaisvânara (graha); and that which is behind is the Dhruva. Formerly, indeed, both these grahas, the Dhruva and Vaisvânara, were drawn; and even now one of them is still drawn, to wit, the Dhruva? And if he acquire a knowledge of that (Vaisvânara graha) either from the Karakas, or from anywhere else, let him pour it into the sacrificer's cup; but this (Dhruva graha he pours) into the Hotri's cup.
2. Now, what part of him there is below the navel, that part of his self, that vital energy of his, is this (Dhruva): hence he draws it by means of this (earth), because of her is the bowl (sthåll) 3, and with a bowl he draws it ;—for undecaying and immortal is this (earth), and undecaying and immortal is the vital energy: therefore he draws it by means of this (earth).
1 'Formerly they took these two separately, as Dhruva and Vaisvânara ; but now they take them as one only.' Kânva text.
Both these libations are reserved for the evening feast. 3 See p. 288, note 2.
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