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III KÂNDA, 8 ADHYAYA, I BRÂHMANA, 9.
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the Agnidh carries the fire round (the victim). Why he carries the fire round, is that he encircles it (the victim) by means of the fire with an unbroken fence, lest the evil spirits should seize upon it; for Agni is the repeller of the Rakshas; therefore he carries the fire round. He carries it round the place where they cook it (the victim ').
7. As to this they say, 'Let him take back that firebrand (to the Ahavaniya); and having there (at the Sâmitra) churned out a new fire, let them cook it (the victim) thereon. For this (firebrand), surely, is dhavaniya (fit to offer upon); it is not for the purpose that they should cook uncooked (food) thereon, but for this that they should sacrifice cooked (food) thereon.'
8. Let him, however, not do this. For in that he carries fire round it, it (the victim) becomes as food swallowed by that (firebrand), and it would be as if he were to seize and tear out food that has been swallowed and offer it to some one else; let them, therefore, crumble some coals off that same firebrand, and thereon cook that (victim).
9. Thereupon the Agnidh, taking a (new) firebrand, walks in front: whereby he places Agni in front, thinking, 'Agni shall repel the evil spirits in front !' and
Sâyana seems to take 'abhipariharati' in the sense of 'he takes it round to the place where they cook.' According to Kâty. VI, 5, 2, 3, the Agnîdh circumambulates thrice from left to right, either the place comprising the victim, the ghee, the slaughteringplace, the sacrificial post, the kâtvala, and Ahavanîya; or only the ghee, the victim, and slaughtering-place. He then throws the firebrand back on the Ahavanîya, and performs the circumambulation as many times in the opposite direction. On the Paryagnikarana, see also part i, p. 45 note.
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