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44
VASTS AND SÎRÔZAHS.
fairest of spells, the very fairest of all spells; the fearful one amongst spells, the most fearful of all spells; the firm one amongst spells, the firmest of all spells; the victorious one amongst spells, the most victorious of all spells; the healing one amongst spells, the best-healing of all spells.
6. 'One may heal with Holiness, one may heal with the Law, one may heal with the knife, one may heal with herbs, one may heal with the Holy Word: amongst all remedies this one is the healing one that heals with the Holy Word; this one it is that will best drive away sickness from the body of the faithful: for this one is the best-healing of all remedies
7. Sickness Aed away [before it] Death fled away; the Daêva Aed away, the Daêva's counterwork? fled away; the unholy Ashemaogha : fed away, the oppressor of men fled away.
8. 'The brood of the Snake fled away; the brood of the Wolf fled away; the brood of the Two-legged fled away. Pride fled away; Scorn fled away; Hot Fever fled away; Slander fled away; Discord fled away; the Evil Eye fled away.
9. “The most lying words of falsehood fled away; the Gahi", addicted to the Yâtu, fled away; the
1 Cf. Vendîdâd VII, 44 (118). That Airyaman made use of the Holy Word (of spells) to cure diseases appears from Vend. XXII, 6 seq.
? Paityâra: every work of Ahura was opposed and spoiled by a counter-work of Angra Mainyu. Cf. Bundahis I, 23 seq.; III, 13 seq.; Vend. I; see Ormazd et Ahriman, $$ 195 seq.
See Yt. I, 1o and note 4. • The Ahrimanian creatures belonging to mankind, the Mairyas and Ashemaoghas (Yt. I, 10).
• The courtezan ; cf. Vend. XXI, 17 (35), and Introd. IV, 25.
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