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ÂBÂN YAST.
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stand with baresma in their hands : the Hvôvas did worship her, the Naotaras did worship her 1; the Hvôvas asked for riches, the Naotaras asked for swift horses. Quickly was Hvôva blessed with riches and full prosperity ; quickly became Vistâspa, the Naotaride, the lord of the swiftest horses in these countries
99. ['Ardvi Sara Anâhita granted them that boon, as they were offering up libations, giving gifts, sacrificing, and entreating that she would grant them that boon3.]
For her brightness and glory, I will offer her a sacrifice ....
XXIII. 100. Offer up a sacrifice, O Spitama Zarathustral unto this spring of mine, Ardvi Sûra Anâhita ....
101. "Who has a thousand cells and a thousand channels : the extent of each of those cells, of each of those channels, is as much as a man can ride in forty days, riding on a good horse 4. In each channel there stands a palace, well-founded, shining with a hundred windows, with a thousand columns, well-built, with ten thousand balconies, and mighty.
102. 'In each of those palaces there lies a welllaid, well-scented bed, covered with pillows, and
1 The Hvôva or Hvôgva family plays as great a part in the religious legend, as the Naotara family in the heroic one. Two of the Hvôvas, Frashaostra and Gâmâspa, were among the first disciples of Zarathustra and the prophet married Frashaostra's daughter, Hvôgvi (cf. Yt. XIII, 139). For the Naotaras, see above, $$ 53, 76. According to the Bundahis, Vîstâspa did not belong to the Naotara family (XXXI, 28): perhaps he was considered a Naotaride on account of his wife Hutaosa, who was one (Yt. XV, 35).
His very name means 'He who has many horses.' 3 Spurious.
* Cf. § 4.
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