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FO-SHO-HING-TSAN-KING.
IV, 17.
Reflecting well, and crushing out confusing thought, then lust for pleasure is destroyed. Though born in the Arapa world (he saw) that there would be a remnant of life still left; 1424
Unacquainted with the four right truths, he had felt an eager longing for this deliverance, for the quiet resulting from the absence of all thought. And now putting away for ever covetous desire for such a formless state of being, 1425
His restless heart was agitated still, as the stream is excited by the rude wind. Then entering on deep reflection in quiet he subdued his troubled mind, 1426
And realised the truth of there being no 'self,' and that therefore birth and death are no realities; but beyond this point he rose not, his thought of 'self' destroyed, all else was lost. 1427
But now the lamp of wisdom lit, the gloom of every doubt dispersed, he saw an end to that which seemed without an end; ignorance finally dispelled, 1428
He considered the ten points of excellence; the ten seeds of sorrow destroyed, he came once more to life, and what he ought to do, he did. And now regarding with reverence the face of his lord, 1429
He put away the three and gained the three 2; so were there three disciples 3 in addition to the
1 The three poisons, lust, hatred, ignorance.
9 The three treasures (triratna), Buddha, the law, the community.
8 The three disciples, as it seems, were Sâriputra, Maudgalyâyana, and Agnidatta (Kâsyapa).
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