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TEVIGGA SUTTA.
175
which they have seen), and you further say that (neither any one of them, nor of their pupils, nor of their predecessors even to the seventh generation has ever seen Brahmâ]. And you further say that even the Rishis of old, (whose words they hold in such deep respect, did not pretend to know, or to have seen where, or whence, or whither Brahmâ is. Yet these Brâhmans versed in the Three Vedas say, forsooth, that they can point out the way to union with that which they know not, neither have seen !] Now what think you, Vasettha ? Does it not follow that, this being so, the talk of the Brâhmans, versed though they be in the Three Vedas, is foolish talk ?'
'In sooth, Gotama, that being so, it follows that the talk of the Brâhmans versed in the Three Vedas is foolish talk!'
19. Very good, Vâsettha. Verily then, Vâsettha, that Brâhmans versed in the Three Vedas should be able to show the way to a state of union with that which they do not know, neither have seensuch a condition of things has no existence.
Just, Vasettha, as if a man should say, “How I long for, how I love the most beautiful woman in this land !”
'And people should ask him, “Well! good friend! this most beautiful woman in the land whom you thus love and long for, do you know whether that beautiful woman is a noble lady or a Brâhman woman, or of the trader class, or a Sudra ?”
But when so asked he should answer “No." And when people should ask him, “Well! good
1 The text repeats at length the words of 88 12, 13, 14.
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