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YASNA LXX.
dience) the blessed, and of Rashnu the most just, and those of Mithra of the wide pastures, and of (the good and) holy Wind, and of the good Mazdayasnian Religion, and of the good and pious Prayer for blessings, and those of the good and pious Prayer which frees one from belying, and the good and pious Prayer for blessing against unbelieving words. 4. (And these we would declare) in order that we may attain unto that speech which is uttered with (true) religious zeal, or that we may be as prophets of the provinces, that we may succour him? who lifts his voice (for Mazda 3), that we may be as prophets who smite with victory, the befriended of Ahura Mazda, and persons the most useful to Him“, holy men (indeed) who think good thoughts, and speak good words, and do good deeds. 5. That he may approach us with the Good Mind, and that (our souls) may advance in good, let it thus come; yea, 'how may my soul advance in good ? let it thus advance 8.'
6. We praise the food and ebb of the good waters, and their roar, and that high Ahura, the royal Apãm-napât, the glittering one, of the fleet horses; and this for the sacrifice, and homage, and propitiation, and praise of the entire holy creation; and may Sraosha (Obedience) be here (to aid us). 7. (Yea), we sacrifice to Sraosha, Obedience the blessed?
· Read the gloss to the Pahlavi in Visp. IX, 3, anêranîha. ? Or, barentů, let them lift.' 3 Y. XXXI, 12. See Y. XXXI, 22. Y. XLIV, 1. 6 Y. XLIV, 8.
| 1 The Yeshe hatãm.
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