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YASNA XXXVI.
are fit to live !, with a gift for both the worlds. 9. Yea, those words and sayings, O Ahura Mazda! we would proclaim as Righteousness, and as of the better mind (?); and we would make Thee the one who both supports (us in our proclamation) of them, and who throws still further light upon them (as they are),
10. And by reason of Thy Righteous Order, Thy Good Mind, and Thy Sovereign Power, and through the instrumentality of our praises of Thee, O Ahura Mazda! and for the purpose of (still further) praises, by Thy spoken words, and for (still further) spoken words, through Thy Yasna, and for (still further) Yasnas (would we thus proclaim them, and make Thee the bestower of our light).
YASNA XXXVI.
To AHURA AND THE FIRE. 1. We would approach You two, O (Ye) primeval ones in the house ? of this Thy holy Fire, 0 Ahura Mazda, Thou most bounteous Spirit! Who brings pollutions to this (Thy flame) him wilt Thou cover with pollutions in his turn). 2. But as the most friendly do Thou give us zeal, O Fire of the Lord! and approach us 3, and with the loving blessing of the most friendly, with the praise of the
1 Or, live-stock.'
* Or, in the service of the Fire;' so the Pahlavi: consider also the occurrence of forms of var(e)z in the other sense in the close proximity. Fire temples did not exist; some shelter, however, must have been afforded. Also the dual pouruyê(-ve) may refer to Ahura and the Fire. Comp. Y. XXX, 3. Or, is it at first ?'
• Possibly, but most favoured is he whom (yem).'
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