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YASNA XII.
249
Daêvas, evil as they are ; aye, utterly bereft of good, and void of virtue, deceitful in their wickedness, of (all) beings those most like the Demon-of-the-Lie, the most loathsome of existing things, and the ones the most of all bereft of good.
5. Off, off, do I abjure the Daêvas and all possessed by them, the sorcerers and all that hold to their devices, and every existing being of the sort; their thoughts do I abjure, their words and actions, and their seed (that propagate their sin); away do I abjure their shelter and their headship, and the iniquitous of every kind who act as Rakhshas act!
Thus and so in very deed might Ahura Mazda have indicated 1 to Zarathustra in every question which Zarathustra asked, and in all the consultations in the which they two conversed together. 6. Thus and so might Zarathustra have abjured the shelter and the headship of the Daêvas in all the questions, and in all the consultations with which they two conversed together, Zarathustra and the Lord.
And so I myself, in whatsoever circumstances I may be placed, as a worshipper of Mazda, and of Zarathustra's order, would so abjure the Daêvas and their shelter, as he who ? was the holy Zarathustra abjured them (once of old).
7. To that religious sanctity 3 to which the waters appertain, do I belong, to that sanctity to which the plants, to that sanctity to which the Kine of blessed gift“, to that religious sanctity to which Ahura Mazda, who made both Kine and holy men, belongs,
* Reading adakhshayaêtâ; otherwise khshayaêta, commanded. · The Pahlavi structure 'he who' foreshadowed, as often.
Not in the sense of recompense here. • Observe this original meaning; butter' is here impossible.
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