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238
YASNA IX.
he treacherously said: No priest behind i (and watching) shall walk the lands for me, as a counsellor to prosper them, he would rob everything of progress, he would crush the growth of all !
25. Hail to thee, O H(a)oma, who hast power as thou wilt, and by thine inborn strength! Hail to thee, thou art well-versed in many sayings, and true and holy words. Hail to thee for thou dost ask no wily questions, but questionest direct.
26. Forth hath Mazda borne to thee, the starbespangled girdle , the spirit-made, the ancient one, the Mazdayasnian Faith.
So with this thou art begirt on the summits of the mountains, for the spreading of the precepts, and the headings : of the Mãthra, (and to help the Mãthra's teacher),
27. O H(a)oma, thou house-lord, and thou clanlord, thou tribe-lord, and chieftain of the land, and thou successful learned teacher, for aggressive strength I speak to thee, for that which smites with victory, and for my body's saving, and for manifold delight!
28. Bear off from us the torment and the malice of the hateful. Divert the angry foe's intent!
What man soever in this house is violent and wicked, what man soever in this village, or this tribe, or province, seize thou away the fleetness from
1 So the Pahlavi, before others, read apãs; comp. frâs.
* Haug's keen-sighted suggestion, pourvanim=paurva=the Pleiades + ni=leading the P., looks doubtful, and seems refuted by Yast XXIV, 29, where Darmesteter renders a word probably akin, as the many.' I would here render the former.'
* The 'grasp,' the 'summary of them.'
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