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CHAPTER VII, 33-39.
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country, besides demon-worship which is iniquitous, and besides slander which is iniquitous. 37. And the strife which is iniquitous is not to be dissipated (apasi-aitano) from that country, nor the demonworshippers who are iniquitous, nor the slander which is iniquitous, before the time when they give approval to him, to the priest who is a guardian of spiritual affairs, who is eloquent, true-speaking, and righteous; and it is when they give him approval, that they obtain healthfulness for their country when they pray for it, and not irregularly from him, O Zaratûst!'
38. And this which is recounted is a statement that is execrated (nafrig-aito) by many, details from the Avesta as to occurrences that will arise after Vistâsp until the dispersion (angâvisno) of the sovereignty of Irân from the country of Irân; it is also declared that this which is written happened to the knowledge of those of the world. 39. This, too, is about the evidence of the above :- And if this which is declared from the Avesta, as to what happens after Kai-Vistâsp until the end of the sovereignty of Irân, should not have happened, and it being the pre-eminence of the Avesta which really became this present treasure, it thereby ensues, owing to its position in that former', and the manifest absence of the destruction of those rulers and high-priests from Vistâsp onwards in this latter ?, that it could not be connected with us?'
1 The above declaration from the Avesta. • The present Avesta itself.
* Meaning perhaps that, for some good reason, it could not be communicated to us in the extant Avesta. If $ 39 be not a later addition to this chapter, it implies that the prophetical quotations from the Avesta, regarding the history of the religion after the time
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