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268
FRAGMENTS OF THE NASKS.
gairi masố anghô aêtahê.- ..?
The boon that has been destined for him comes to him through his own active merit :
anyô eredvô-zangô hvareno." Another man, of a steady leg', [conquers) glory."
He loses it by his own fault : : âad hvarenð frapiryêiti." He loses his Glory.”
If evil has been destined for him, he can repel it through his own active merit:
'fI see no way to kill Spitama Zarathustra), “so great is the glory of the holy Zarathustra” (Vd. XIX, 3).
aêshâmka narãm.—“Of these men ..."!
VENDIDAD V, 19, 21. kaiti henti urvaranăm saredha.--How many sorts of plants are there?' . . . . . . . .
anghvãm daênãm.—'His soul and his religions.'
VENDÎDÂD V, 34 'Let no man alone by himself carry a corpse' (=Vd. III, 14).
[If the Nasu] has [already] been expelled' (= Vd. VII, 30).
VENDIDAD VI, 26. barô aspô vazô rasô.—barð applies to horse-riding, vazô applies to chariot-driving.
A sign of strength and agility (Yasna LXII, 5; Yt. X, 61).
Like Gim or Kats; see above, p. 262. * His lise, the whole of his actions, judged from the religious point of view.
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