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Introduction
are the main characteristics by which one can identify a true Guru. By stating that he should be self-realized, the emphasis is laid on the distinguished knowledge. By saying that he should be imbibed with equanimity, the emphasis is laid on the distinguished perception. By stating that he should behave as ordained, the emphasis is laid on the blissful mode of life. Thus the importance of the right knowledge, right perception, and right behavior is specified in the first line.
The second line specifies the characteristics of speech and scriptural knowledge. The Guru should have a distinguished way of expression. He should have the capability to make use of the words, which can help in removing the wrong beliefs. Only such words can penetrate the hearts of listeners. Such words do not easily come forth. They are therefore termed here as unparalleled. Only those, who are highly knowledgeable and enlightened, can utter such words. It is therefore said here that the Guru should be well-versed and should have mastery over the scriptures.
The explanatory note under this stanza (Vachanämrut # 718) provides another version. It uses the terms Swaroopsthit and Ichchhärahit in place of Atmajnän and Samadarshitä. Swaroopsthit denotes staying tuned to the true nature of soul. One, who has knowledge of Self, either abides in that state or strives to reach that state. Ichchhärahit denotes the desireless state of mind. That state is implicit in equanimity. That term makes the principal attribute of equanimity more explicit.
Spiritual pursuit rests on surrendering to the true Guru. This stanza, however, makes it clear that one need not surrender to any ordinary person. He should keep the
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