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Räjgeetä
Here the pupil has adopted that approach. He has given up his earlier concepts and beliefs, and has gone to the shelter of true Guru. He has pondered over the Guru's teaching, and has realized that his true nature is beyond the physical state. As such, he tries to stay away from the likes and dislikes, from the sense of exultation or grief, from any worldly object or situation. He seriously contemplates over his true nature. Such contemplation can lead to a glimpse of pure unadulterated consciousness. That is, of course, a momentary experience, but the aspirant can never forget its taste. That constitutes the second phase of right perception.
CIM
ed (
wymida, Moa GH Bach @ા હુલાબ !ામા પાર કા સામના
, પોલ |
Varte Nf Swabhavano, Anubhav Laksha Pratit: Vrurtti Vahe Nij Bhavman, Paramarthe Samakit.
111.111
When there prevails the experience, awareness and conviction of one's own nature; and when the tendency flows inward, it is termed as right perception in the absolute sense. (111)
Explanation & Discussion: As the aspirant progresses on the spiritual path, he may increasingly experience the consciousness flowing within. That experience of true nature is identical to all spiritual aspirants, irrespective of the creed they may belong to. It is blissful experience from which one would not like to turn back.
Because of the limitations of embodiment, however, one's attention would be drawn towards the physical needs of
200
