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Fourth Fundamental-Consequences of Karma
strength, facial features, etc. Even the functioning of their minds is different. One's concepts, sentiments, emotions, aspirations, etc. are bound to be different from those of others.
Even their intelligence and spiritual inclinations are different. If two persons pray to the same deity at the same time, the mode and depth of their devotion would be different. If they simultaneously undertake Samayik, one can gain equanimity quicker than the other; he may dwell therein deeper and longer than the other. Moreover, the level of equanimity in the same person also varies from time to time. Sometimes he achieves it easily, while on another occasion he fails to achieve it in spite of repeated efforts.
There has to be some reason for all such differences and variations. The spiritual science states that they are the outcomes of previous wholesome or unwholesome Karma. One person tries to change his job for the better and succeeds in his endeavor, but another person resorting to the same process may fail to get a better job. We generally call it his bad luck. But we overlook the fact that the good or bad luck arises on account of one's Karma. By virtue of his wholesome Karma one may become a president or a king, and another with identical caliber might have to wander in the streets. It is therefore said here that good or bad situations arise as the consequences of the wholesome or unwholesome Karma, and every one has to bear the consequences of his Karma.
Cong
Sucicu dulzael, ui cell y32; જી વિરાણી હારિ, કિ, ગી
Faldata Ishwar Tani, Eman Nathi Jaroor Karma Swabhava Parinane, Tháy Bhogathai Door.
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