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Räjgeetä
own without those objects having any plan or intention to provide such results. Similarly the wholesome Karma does not have a plan to provide good consequences, nor has the unwholesome Karma a plan to provide bad ones. But those consequences automatically come forth at the time of maturity. The pupil's contention that in absence of God there is no mechanism, which can provide the consequences of Karma, is thus misplaced.
Gemees
Suથ ac
કરી કે જી , જીમી કરી size radi o sa a, ay zich A dz).
Dell
Ek Rank Ne Ek Nirup, E Adi je Bhed; Käran Vina Na Karya TeTe Ja Shubhashubh Vedya.
von
1840
One becomes a king and another stays a pauper; such differences cannot occur without the cause; that indicates bearing of the consequences of wholesome or unwholesome Karma. (84)
Explanation & Discussion: There are innumerable living beings in the world, but they are not identical. When we see insects like ants, or birds like crows, we tend to think that those of the same flock are identical, but they are not. All crows, for instance, look alike; but that impression arises because we get only a fleeting image and do not have the opportunity to observe them properly. If we examine closely, it could be seen that no crow is exactly similar to another.
This becomes evident when we observe the domesticated animals like cows or horses. In case of human beings that becomes even more obvious. No person looks exactly similar to any one else. They differ in height, complexion,
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