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जिन-उपदिष्ट भाव के अनुसार आवश्यक पद का आख्यान किया था, गुरु से अध्ययन किया था, प्रज्ञापन किया था, शिष्यों को पढ़ाया था, प्ररूपणा की थी। दर्शन-अपने आचरण द्वारा शिष्यों को दिखाया था। निदर्शन-अक्षम शिष्यों को विशेष रूप से समझाया था। उपदर्शन-नयों एवं युक्तियों द्वारा शिष्यों के हृदयों में उतारा था।
प्रश्न-(शिष्य पूछता है) इसका समर्थक कोई दृष्टान्त है ?
उत्तर-(गुरु) हाँ, जैसे खाली घड़े को सामान्यतया ऐसा कहते हैं कि यह मधु घट था, यह घृत घट था (परन्तु वर्तमान में मधु या घृत से रहित है)। यह ज्ञायक शरीर द्रव्य आवश्यक का स्वरूप है। (1) JNAYAK SHARIR DRAVYA AVASHYAK ____17. (Question) What is Jnayak sharir dravya avashyak (physical avashyak as body of the knower).
(Answer) Jnayak sharir dravya avashyak (physical avashyak as body of the knower) is explained thus-It is such a body of the knower of the purview of the meaning of the Avashyak that is dead or devoid of life because of end of life-span defining karmas (chyut), that has been killed or deprived of life using a weapon or other means (chyavit), or that has voluntarily embraced death or has been voluntarily abandoned by the soul through fasting or other such religious act (tyaktadeha). (This is because it is a natural reaction that) seeing such a body lying on a bed, mattress, cremation ground or Siddhashila someone utters-Oh ! this physical body was the instrument of learning the Avashyak (Sutra), as preached by the Jina, from the guru; reciting and explaining it to disciples, confirming it by demonstration, giving its special lessons to weak students, and affirming it with the help of logic and multiple perspectives (naya).
Question-(asked by a disciple) Is there some analogy to confirm this ? अनुयोगद्वार सूत्र
(५०)
Illustrated Anuyogadvar Sutra
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