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(4) A group of weavers went to a cow-shed and decided to cook and eat Kheer (a pudding of rice cooked in milk). They boiled a large quantity of milk. After that they thought-Whatever they put in the boiling milk will be cooked and turned into Kheer.' With this idea they put a variety of grains like rice, chaula (a type of pulse), moong (green gram), til (sesame), (etc.). The result was that they got an inedible paste instead of Kheer. In the same way mixing aphorisms of one Agam with those of others makes them useless.
(13) Avachchameliyam (avyatyamredit)-This includes avoiding two faults. To pause where a pause is not required and not to pause where a pause is required during elocution. Expanding the text by interpolating it with one's own ideas and matter. The commentator (Tika) has explained this with an example.
(5) In Dwarka city ruled king Shrikrishna. He had three divine bugles or trumpets named-Kaumudaki, Sangramiki and Audbhutiki. The first was blown to announce the Kaumudi (moonlit night) festival, the second to announce a war and the third for some sudden warning
Shrikrishna had one more divine trumpet coated with divine sandalwood paste. This was blown every six months. Those who heard the sound of this trumpet were cured of any disease they contracted during past six months and also became immune to any disease for coming six months.
One day a person suffering from high fever came and asked when the trumpet was scheduled to be blown ? The keeper of the trumpet informed that it was to be blown after six months and only Shrikrishna could blow it. The patient now offered the keeper one thousand gold coins and sought a small portion of the sandalwood coating. Out of greed the keeper agreed. He scraped a small part of the coating replacing it with fresh sandalwood paste. Once started, this process continued and many more अनुयोगद्वार सूत्र
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Mustrated Anuyogadvar Sutra
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