________________
सिद्ध, बुद्ध, मुक्त, परिनिर्वृत्त, अन्तकृत, सर्वदुःखप्रहीण ।
यह क्षयनिष्पन्न क्षायिकभाव का स्वरूप है ।
( विस्तार हेतु देखें ज्ञान मुनि कृत हिन्दी टीका भाग-२, पृ. ११४ - १४० तथा सचित्र अनुयोगद्वार सूत्र के भाग - २ में परिशिष्ट ।)
244. (Question) What is this kshaya-nishpanna (produced by extinction)?
(Answer) (1) Kshaya-nishpanna (produced by extinction) Kshayik-bhaava (extinct state) is of many types-Utpannajnana-darshan-dhari, Arhat, Jina, Kevali, having Ksheenaabhinibodhik-janavarana, having Ksheena-shrutajanavarana, having Ksheena-avadhi-janavarana, having Ksheena-manahparyava-janavarana, KsheenaKeval-janavarana, having avidyaman-janavarana, having no avarana, having Ksheena-avarana, and Jnanavaraniyakarma-vipramukta.
having
Ksheena
(2) Keval-darshi, Sarva-darshi, having Ksheena-nidra, having Ksheena-nidranidra, having Ksheena-prachala, having Ksheena-prachalaprachala, having styanagriddhi, having Ksheena-chakshu-darshan-avarana, having Ksheena-achakshu-darshan-avarana, having Ksheena-avadhi-darshan-avarana, having Ksheena-Kevala
darshan-avarana, having avidyaman-darshanavarana, having no avarana, having Ksheena-avarana, Darshanavaraniya-karma-vipramukta.
(3) Ksheena-sata-vedaniya, Ksheena-asata-vedaniya, having avidyaman-vedaniya, having no vedana, having Ksheena-vedana, and Shubh-ashubh-Vedaniya-karmavipramukta.
(4) Ksheena-krodh to Ksheena-lobha, Ksheena-raga, Ksheena-dvesh, Ksheena-darshan-mohaniya, Ksheenacharitra-mohaniya, having avidyaman-mohaniya, having no moha, having Ksheena-moha, and Mohaniya-karmavipramukta.
भाव प्रकरण
Jain Education International
( ३६३ )
For Private & Personal Use Only
and
The Discussion on Bhaava
KIKIRIKARARKKIKARKKAIKIRKKAI
www.jainelibrary.org
