See,
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aVNp IASLO OVA9ODT OPIRT O OPA O TACO PIM OFT0 OPIN OPI OPA OPA O 0 OPAL OPAL O PALO OTALO oP Woitort a{aN9
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\ wants him to discard his spiritual vows. Mahashatak was not
E
\ mentally disturbed by sexy behaviour. But he felt dejected at the RS
S
unruly and shameless act of Revati. He then utters offending words.
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o Revati feels terrified at his harsh, unpleasant prophecy. Bhagavan O
PA vw
' Mahavir makes him realise his mistake through Gautam Swami.
0
DAN Gautam inspires him to accept penance for his mistake in order to yw
O
PARC purify his religious vows,It is essential for a Shravak not to use harsh W
O S
NT words for any one duringtheperiodofhis spiritual practices. T
A L
P
O O
VIET In the life of sixth Shramanopasak Kundkaulik also, there is an DO
O
incident whenhis firmnessin religious faith was tested. The celestial
PANT EYL
TO being inspires him to discard his faith in efforts (Purusharthvad) and O
IN T
P
O to accept faith in destiny (Niyativad) as propounded by Mankhali- "
S
PAST putra Goshalak. But the learned Kundkaulik gives a befitting reply OO x
O AS
TASC and thus exhibits his firm faith in the religious order, his knowledge
O U
T
N
TA ofbasic elementoffaith and their practice in hislife. SLOT cd
O TR
VAN One Shravak is advised by his mother and three by their wives. O
PANTO Bhagavan Mahavir himself appreciates the courage of Kamdev and T,era
p
O O
knowledge ofelementoffaith in Kundkaulik.
PANE RRa *K
O O
VANE Thus, Upasak-dasha Sutra vividly narrates the civilisation and SSH
NTO culture of that period. It describes the ideals of Shravak, the art, F
TA + x
O culture, trade and social behaviour of that period in a commendable
VASE
and realistic manner.
O
TINE =
O
L SCIENTIFIC EXPLANATION OF ACCEPTANCE OF VOWS (AUSTERITIES)
A *A
N
LO This Sutra presents the religious vows of a householder in a very
TA O
O scientific and attractive manner. A vow is a firm mental i°o
TARE S
determination in life. This determination exhibits the keenness of a
O
FANS humanbeing and sharpenshis outlook. The code of twelve vowsis an O
O
T
N
TA ideal mode of Shravak's conduct. It contains the entire religious life- *
O R
T style of a householder.
N
A
T
I
A The twelve vows have been divided in three categories— =
T
O
GS (1) Primary Vows (Sheel-Vrat)—Five Anu-Vrats are called C
I
D
e
& primary vows. Sheel means basic conduct. The main basis of good SROS b
K
O conduct are the five Anu-Vrats.
o S
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R
R ERD
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ise RBD ORYS ORNS ORG ODS ORIGLs ORY ORY ORG ORY ORIG ONIN Ona ONI/A ONWA OMA OIA O NYA ONI7Z O NIA O ‘ NWO O P/O RA OTA——
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