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5
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Mod de ads at a d
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and knows these blocks in slightly greater detail, with slightly
better clarity and with a little more certainty.
吳 areas. A vipul mati sees these thoughts and feelings in slightly
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卐
(2) With reference to area or space-a rijumati sees and knows an area equivalent to a minimum of inexpressible fraction of an angul and a maximum of up to the lowest subtle level of Ratnaprabha hell towards nadir, the highest level of the Jyotish chakra, and all human inhabited areas in other spatial directions including fifteen karmabhumis, thirty akarmabhumis, and fifty six intermediate islands existing in adhai-dveep-samudra (two and a half continents and oceans).
He also knows the thoughts and feelings within the minds of fully developed sentient five-sensed beings living in the said
(3) With reference to time-a rijumati sees and knows
into the past and the future up to a minimum as well as maximum span of inexpressible fraction of a palyopam (a vast conceptual unit of time); a vipul mati sees and knows the same
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in slightly greater detail, with slightly better clarity and with a
little more certainty.
greater detail, with slightly better clarity and with a little more certainty covering two and a half angul more area.
(4) With reference to mode-a rijumati sees and knows infinite modes but only an infinitesimal fraction of each such mode; a vipul mati sees and knows the same in slightly greater detail, with slightly better clarity and with a little more certainty. (See Illustration 11)
विवेचन–मनःपर्यवज्ञान के दोनों भेद मात्र गुणात्मक भेद हैं। संक्षेप में ऋजुमति के लिए यह मानें कि वह सामान्यतया जानता - देखता है तो विपुलमति उसी विषय को विशेष रूप से अथवा अधिक स्पष्ट व विस्तृत रूप से असंदिग्ध रूप में देखता है।
देखने-जानने की बात पर विद्वान् आचार्यों में मतभेद हैं, क्योंकि मनःपर्यवज्ञान जानने का विषय है देखने का नहीं, पर यहाँ देखने ( पासइ) शब्द का उपयोग किया गया है। इस सम्बन्ध में विस्तारपूर्वक चर्चा विशेषावश्यक भाष्य में उपलब्ध है । सामान्य रूप से इसका तात्पर्य यह समझा जा सकता है कि मनोवर्गणा के पुद्गलों में परिणत भावों को देखना और जो अभी तक पुद्गल
रूप में परिणत नहीं हुए हैं केवल चिन्तन के स्तर पर हैं उन्हें समझना ।
मनः पर्यवज्ञान का स्वरूप
( १२३ )
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| SR No. | 007652 |
| Book Title | Agam 31 Chulika 01 Nandi Sutra Sthanakvasi |
| Original Sutra Author | Devvachak |
| Author | Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma |
| Publisher | Padma Prakashan |
| Publication Year | 1998 |
| Total Pages | 542 |
| Language | English, Hindi |
| Classification | Book_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_nandisutra |
| File Size | 19 MB |