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similar nature, who although old yet free of prejudices and 9 misconceptions, is a worthy recipient of scriptural knowledge.
An old and used pitcher is also of two types. One that has been 15. used for storing pure and fragrant water. Listeners having similar 4 nature, who have, through learning, absorbed virtues and not vices, 41 are the worthy ones.
The second type of used pitcher is that in which wines and other ki Hi foul smelling liquids have been stored. If the stink of such pitcher is i
automatically removed after some time, it can be used. However, if it stinks permanently it cannot be used. In the same way a listener, 55
who has acquired vices but can be free of them with perseverance, is 15 a worthy recipient of knowledge. A listener who is so wrapped up in
vices that their neither is an effort nor a chance of being free from vices is absolutely inappropriate and unworthy recipient of knowledge.
3. Sieve-No matter how much liquid is poured into a sieve it is never full. The bigger the holes the sooner it becomes empty. As long 4 as it remains submerged in water it appears filled but the moment it ! 41 is brought out, it is empty. The purpose of a sieve is to allow the i
useful part to pass through and retain what is useless and is to be
thrown. A listener with similar nature forgets whatever he listens. 4f Also, while listening he is attentive of vices and not virtues. He is $ 4 unworthy.
4. Filter-The property of a filter is to retain the dirt and allow 5 45 the clean liquid to pass through. A person with such nature while si Si listening retains vices and allows the virtues to pass through. He is i
an unworthy recipient of scriptural knowledge. In the Bhashya (a 5 style of commentary) Paripurnak is interpreted as the nest of Baya 5 5 (weaver bird) which when used as a filter retains dirt and allows pure $i Ghee to pass through. 51 5. Swan-It is believed to be the best among birds in terms of 4 9 beauty and disposition. It is used as a metaphor for discriminating i
between good and bad. In Hindi there is a proverb based on this
supposed attitude of swan-a swan either eats pearls or remains i 5 hungry. A listener with a swan-like selective attitude absorbs virtues
541 41 41 41 41 $ $ $1654444444444444444
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- श्रोता के प्रकार
( 88 )
Type of Listeners 5岁岁%%%%%步步步步步步步步步岁岁岁岁岁男写的
Jain Education International
For Private & Personal Use Only
www.jainelibrary.org
| SR No. | 007652 |
| Book Title | Agam 31 Chulika 01 Nandi Sutra Sthanakvasi |
| Original Sutra Author | Devvachak |
| Author | Amarmuni, Tarunmuni, Shreechand Surana, Trilok Sharma |
| Publisher | Padma Prakashan |
| Publication Year | 1998 |
| Total Pages | 542 |
| Language | English, Hindi |
| Classification | Book_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_nandisutra |
| File Size | 19 MB |