Agam 06 Ang 06 Gnatadharma Sutra Part 02 Sthanakvasi

SR No.: 007651
Original Sutra Author: N/A
Author: Amarmuni, Shreechand Surana, Surendra Bothra, Purushottamsingh Sardar
Publisher: Padma Prakashan
Publication Year: 1997
Total Pages: 467
Language: Prakrit, English, Hindi
Classification: Book_English, Book_Devnagari, Agam, Canon, Ethics, Conduct, & agam_gyatadharmkatha
File Size: 13 MB

Page 414

र उन्नीसवाँ अध्ययन : पुण्डरीक
( ३४१) ड FRUITS OF HARSH PENANCE 15 27. Due to this acute pain ascetic Pundareek became shaky, weak, Ş
emaciated, and vigourless. He joined his palms and uttered, “I bow and convey my reverence to the worthy ones (Arhats), the supreme ones (Bhagavans), . . . . . . . (the panegyric by the king of gods or the Shakrastav).
My reverence also to my preceptor, the Sthavir Bhagavant. Earlier, before 15 the Sthavir guru, I took the five great vows including refraining from hurting S
5 life. Now I once again take the same oath in the name of the Arihants. I also 12 take an oath to remain detached from my body till my last breath.” 5 Saying thus, and after doing the last critical review (Alochana C
Pratikraman), he took the ultimate vow and embraced the meditative death. 15 He reincarnated as a god in the Sarvarthsiddh Anuttar Viman. From there § he will descend in the Mahavideh area and obtain liberation.
सूत्र २८ : एवामेव समणाउसो ! जाव पव्वइए समाणे माणुस्सएहिं कामभोगेहिं णो सज्जइ, ड 5 णो रज्जइ, जाव नो विप्पडिघायमावज्जइ, से णं इह भवे चेव बहूणं समणाणं बहूणं समणीणं ४ र बहूणं सावयाणं बहूणं सावियाणं अच्चणिज्जे वंदणिज्जे पूयणिज्जे सक्कारणिज्जे सम्माणणिज्जे द 5कल्लाणं मंगलं देवयं चेइयं पज्जुवासणिज्जे त्ति कटु परलोए वि य णं णो आगच्छइ बहूणि ड
दंडणाणि य मुंडणाणि य तज्जणाणि य ताडणाणि य जाव चाउरंतसंसारकंतारं जावट र वीईवइस्सइ, जहा व से पोंडरीए अणगारे। र सूत्र २८ : इसी प्रकार हे आयुष्मान श्रमणो ! हमारा जो साधु-साध्वी दीक्षित होकर मनुष्य ] र सम्बन्धी काम भोगों में आसक्त और अनुरक्त नहीं होता, प्रतिघात (अस्थिरता) को प्राप्त नहीं होता दी 15 वह इसी भव में अनेक श्रमणों, श्रमणियों, श्रावकों, श्राविकाओं द्वारा अर्चनीय, वन्दनीय, पूजनीय, ड र सत्करणीय, सम्माननीय, कल्याणरूप, मंगलकारक और देव तथा चैत्य के समान उपासना करने है
र योग्य होता है। साथ ही वह परलोक में भी राजदण्ड, राज-निग्रह, तर्जना और ताड़ना को प्राप्त ८ 15 नहीं होता तथा अन्ततः संसार सागर को पार कर जाता है; जैसे पुण्डरीक अनगार।
र 28. Long-lived Shramans! In just this way those of our ascetics who, after B getting initiated, do not get distracted from their practices and attracted and 5 attached to the carnal mundane pleasures, become during this life the objects 15 of reverence, respect, obeisance, honour, and regard for; and blissful and 5 beneficent to; and worthy of worship as gods and temples by numerous ascetics and lay persons. Moreover, during the next life also they do not suffer miseries like punishment and the curse of the state, or abuse or beating, and in the end cross the ocean of mundane sufferings, as ascetic 5 Pundareek did.
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15 CHAPTER-19 : PUNDAREEK
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