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[Footnote 29: Bloomfield, JAOS. xv. 184.]
[Footnote 30: "Desire, the primal seed of mind," x. 129.4.]
[Footnote 31: x. 72 (contains also the origin of the gods from Aditi).]
[Footnote 32: x. 90, Here chand[=al.m]si, carmina, is probably the Atharvan.]
[Footnote 33: Rudras, Vasus, and [=A]dityas, the three famous groups of gods. The Vasus are in Indra's train, the 'shining,' or, perhaps, 'good' gods.]
[Footnote 34: ii. 33. 13; x. 100.5, etc. If the idea of manus=bonus be rejected, the Latin manes may be referred to m[=a]navas, the children of Manu.
[Footnote 35: Or: "in an earthly place, in the atmosphere, or," etc.]
[Footnote 36: That is where the Fathers live. This is the only place where the Fathers are said to be náp[=alt (descendants) of Vishnu, and here the sense may be "I have discovered Nápl=a]t (fire?)" But in i. 154.5 Vishnu's worshippers rejoice in his home.]
[Footnote 37: Or: "form as thou wilt this body (of a corpse) to spirit life."]
[Footnote 38: x. 56.4; otherwise, Grassmann.]
[Footnote 39: vi. 73. 9 refers to ancestors on earth, not in heaven.]
[Footnote 40: Compare Muir, OST. v. 285, where i. 125.5 is compared with x. 107. 2: "The gift-giver becomes immortal; the gift-giver lives in the
