________________
[Footnote 19: Visionslitteratur, 1892.]
[Footnote 20: Henotheism in the Rig Veda, p. 81.]
[Footnote 21: This religious phase is often confounded loosely with pantheism, but the distinction should be observed. Parkman speaks of (American) Indian 'pantheism'; and Barth speaks of ritualistic 'pantheism, meaning thereby the deification of different objects used in sacrifice (p. 37, note). But chrematheism is as distinct from pantheism as it is from fetishism.]
[Footnote 22: Some seem to be old; thus Aramati, piety, has an Iranian representative, (=A]rma[=i]t[=i). As masculine abstractions are to be added Anger, Death, etc.]
[Footnote 23: Compare iv. 50; ii. 23 and 24; v. 43. 12; x. 68. 9; ii. 26. 3; 23. 17; x. 97. 15. For interpretation compare Hillebrandt, Ved. Myth. i. 409-420; Bergaigne, La Rel, Vèd. i. 304; Muir, OST, v. 272 ff. (with previous literature).]
randt, Ved. Myth. i.
[Footnote 24: Mbh[=a].i. 74. 68. Compare Holtzmann, ZDMG. xxxiii. 631
ff.]
[Footnote 25: i. 89. 10: "Aditi is all the gods and men; Aditi is whatever has been born; Aditi is whatever will be born.")
[Footnote 26: Henotheism in the Rig Veda (Drisler Memorial).]
[Footnote 27: Ex. xv. 11; xviii. 11.]
[Footnote 28: RV. x. 114. 5; i. 164. 46; AV. iv. 16.3.]