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A.V.30.7
At any time instant, the old mode is being destroyed and the new mode is originating while the entity / substance retains (or does not change or leave) its own nature which is permanence. Hence all three states coexist.
Q.V.30.8
A.V.30.8
Are the trio of origination, destruction and permanence different or same from different viewpoints? From the mode viewpoint, substance keep on originating and destroying continuously wile from substance viewpoint, they always stay the same. Hence they are both different and same.
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rnhkkoko; ; a fur; e- V.31 Tadbh v vyayam nityam
VFk% Meaning:
ml ds Hkko Is(vi uh tfr 19 P;r ;k u "V u gkuk fur; gA Permanence is indestructibility of the essential nature (quality) of the substance
Q.V.31.1 A.V.31.1
What is the meaning of 'tadbh vavyayam nityam' in the aphorism? An entity whose intrinsic nature (tadbh va) is indestructible (avyayam) is eternal (nityam).
Q.V.31.2 A.V.31.2
What is the meaning of eternal? Eternal means not to leave its intrinsic nature.
Q.V.31.3 A.V.31.3
What is the implication of eternal here? Here eternal does not mean that an entity stays same (same state / mode) always or is not transforming continuously. But it implies that even while going through transformation it does not leave its intrinsic nature, else the entire universe will come to a standstill being eternal. Transformation is cognized by remembrance e.g. when we see a person after a long time, we still recollect him to be the same person whom we met a long time ago.
Q.V.31.4 A.V.31.4
What flaws can arise if consider an entity just eternal? By accepting a substance as without transformation and just eternal, we face the situation of no change which will make even liberation of empirical souls impossible.
Q.V.31.5 A.V.31.5
Is an entity eternal or momentary/temporary? All entities in this universe are both eternal and momentary. This is as from substance viewpoint, they are eternal and from mode viewpoint, they are momentary.
vfi kufi tfl ) %
V.32
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