History of Indian Philosophy

SR No.: 007593
Original Sutra Author: N/A
Author: Surendranath Dasgupta
Publisher: Cambridge University Press
Publication Year: 1922
Total Pages: 2517
Language: English
Classification: Book_English
File Size: 125 MB

Page 1141

Index
585
manas, 23, 75, 76, 104, 156, 187, 194, Manibhadda, 539
196, 206, 227, 232-234, 236-239, mani-pūra-cakra, 355 241, 243, 244, 246, 255, 262, 292, maranānussati, 459 303, 304, 307 n. 5, 308, 341, 343, Marbles, 134 347 n., 351 n., 355, 356, 358, 360, marma, 340 n.
366, 367-369, 371, 373, 458, 463 marman, 313 n. manasi, 369
Marrow, 289, 291, 317, 322, 324, 347, manas-cakra, 355
348, 361 manda, 359 n.
Marshy, 370 manda-viveka, 250
mastakābhyantaroparişthāt sirā-sandhiMan-god, 525, 532
sannipāta, 342 Manhood, 525
Master, 526 Man-hymn, 537
mastiska, 340 Manifestation, 23,174,235; of mind, 256 mastişkam siro-majjā, 340 n. Manifests, 51
mastulunga, 340 Manifold world, 203
matānujñā, 388 n. mano-javena, 304
Material, 10; cause, 10-12, 45, 51, 74, manomaya, 76
114, 143, 195, 197, 334, 360, 372, manomaya-kosa, 75
389, 410; objects, 178; power, 105; manomaya puruşa, 344
staff, 11, 76, 195, 217; stuff, 109; mano-nāśa, 251, 252
things, 175; world, 21, 108 Manoramā tantra-rāja-țīkā, 225
Materiality, IO, 45, 114, 236 manoratho, 497
Materia Medica, 429 mano-vahā, 347 n.
Mathurānātha, 443 mano-vahā nāļi, 355
Mathurānātha Bhattācārya, 119 mantra, 277, 278, 536
Mathurānātha Sukla, 78 mantr, 351
matsara, 413 Manu, 61, 449, 505, 542 n. 3, 546 matsnā, 288 n. 3 Manukulāditya, 45 n.
matsnābhyām, 288 Manuscript, 49, 112, 204, 205
Matter, 44, 312, 526 manya, 290 n. 3
matup, 400 n. manyu, 412, 413
matha, 99 mangala-homa, 278
Matmata, 300 Mañu-bhāsiņi, 79
mauna, 513 Mandana, 52, 82-87, 96-102, 110, 112, Mauryas, 540
148 n., 198, 204, 224, 283, 335 n., Maxim, 27, 32, 66, 161, 389, 391, 392; 482; all relations are mental in, of identity, 201 95, 96; Brahma-kända of Brahma- Madhava, 214, 215, 428, 433-435 siddhi holds that perception does Mādhava Sarasvati, 232 not apprehend diversity of objects, Mādhva-Kara, 428 88, 89; his divergence of view from Madhyamika, 165-167 Sarvajñātma Muni, 85; his identity Madhyamika-kärikā, 164, 398, 426 with Sureśvara the author of the Mādhyamika-Sautrāntika, 164 Naiskarmya-siddhi disproved, 86; Mādhyamika-sūtra, 3, 5 n. his refutation of the category of Madhyamika-vrtti, 165n., 166n., 168 n., difference, 92 ff.; his refutation of 307 n. 3 “difference as negation," 97; his māgha, 294 view of avidyā and māyā, 89; his mă himsyāt, 493 view of Brahman as pure bliss, as Mälati-Madhava, 112 elaborated by Sarkhapāņi, 90; re- māmsa, 285, 312 n. 3, 317 ferences to his doctrine by other māmsa-dharā, 317 Vedāntic writers, 84, 85; the author māna, 373 of Brahma-siddhi, 83; the content of Māna-manohara, 120, 124 the Niyoga-kānda and Siddhi-kānda mānasa, 469 chapters of the Brahma-siddhi of, 98; mānasa pratyakşa, 69 the general content of the fourth Mandukya, 78
chapter of his Brahma-siddhi, 87, 88 Mandukya - Gaudapādiya - bhāsya - mani, 359 n., 364
vyākhyā, 193