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meditation, of which two are common to all worldly beings and two are followed by those who are on the spiritual path. They are:
1. Arta-dhyana, which is meditating on earthly objects
for one's own happiness; 2. Raudra-dhyana, which is meditating on doing harm to
another or others for one's own happiness; 3. Dharma-dhyana as above; and
Dharmadurlabhabhaavanaa
Dharmanaatha Dharma-svakhyatatva anupreksa Dharma-tirth Dharmi Dharmistikaaya Dharmopadesaka Dhrauvya
Sukla-dhyana, which is meditating on one s own self. Unobtainability of the true preceptors religion scriptire and right religion Fifteenth tirthankar Reflection of Jain teaching Holy path Minor term; Subject of syllogism Ether Religious teacher It refers to the duration or permanence of the aspect of the substance; Continuity; Permanence Female deity; Latency; Reflection; Stead-fastness; Patinece Permanence; Constant; Eternal Moving for salvation Lasting; Grasping A fault in food Non-idolator sect of Svetaambers
Dhruti
Dhruva Dhruvaachari Dhruvagrahi Dhumaosa Dhundhiya pantha
TERMINOLOGY OF JAINISM BY DINESH VORA
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