Aptavani 02

SR No.: 007535
Original Sutra Author: N/A
Author: Dada Bhagwan
Publisher: Mahavideh Foundation
Publication Year: 2007
Total Pages: 303
Language: English
Classification: Book_English & Akram Vigyan
File Size: 34 KB

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in the seeker of the Kramic path. At the very end, agna-shakti leaves when pragnya-shakti arises. Pragnya-shakti then takes one to the final liberation (moksha). Here in the Akram path, pragnya arises immediately upon attaining the Self in the Gnan Vidhi. Then you do not have to do anything pragnya will do all the work. How does pragnya-shakti arise? It arises according to scientific circumstantial evidence. With the right evidences, the Siddha Bhagwans (liberated Souls) too would have pragnya; however that evidence can never arise for the Siddha, because no element of the non-Self exists there. Here, in the universe, the beings are constantly evolving (samsaran marg), and therefore because of constant and continuous pressure of innumerable circumstances, agna-shakti continues to arise. When the circumstance of meeting a Gnani Purush arises, then pragnya shakti will arise and agna shakti will depart.
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only the one understanding pragnya knows agna. In the Kramic path, whenever one has to purify the ego, he has to do it through the medium of the mind, whereas in the Akram path everything happens through the state of pragnya, which is a part of the Self. You had entered the worldly life through agna (the state of ignorance) and are becoming liberated through pragnya. If one can understand the way in which one becomes bound, then one can find the path to freedom. If you can understand the energy (agna shakti) that makes you clash in worldly life, life after life, then you will be able to understand pragnya shakti. Company of agna (ignorance) makes one wander in 8,400,000 yonis (births: wombs). The effect of ignorance is worldly life and the effect of pragnya shakti dissolves the worldly life. After attaining the Self, dependency upon the intellect (buddhi) is destroyed and You are supported by pragnya. When the Gnan reaches a high level, one is said to be pragnya-dhari: supported by pragnya and this state is attained directly from 'us'.
Out of the two shaktis (energies), you have derived the agna shakti through the ego by saying, "I am the doer." This agna-shakti is independent in everyone and it applies to everyone. When all the agna-shakti comes together, it gives rise to "vyavasthit shakti'. Everyone has agna shakti; everyone has a regulator of the world attributed to his worldly account and because of this all the work will continue. Therefore, you do not have to do anything. The worldly life will continue on its own. Who has the understanding and knowledge as to why the light (life) comes into this man's eyes and why it goes away? The doctors are simply instrumental (nimits) in the process, how can they save a person's life? Indeed if the doctor was able to 'save' lives, why could he not save his own parents? This world runs according to vyavasthit shakti and so does the worldly interaction (vyavahar).
Agna-shakti is the force which perpetuates worldly life (adhikaran kriya). Agna-shakti remains right until the very end