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track may change! The 'pointman's' talks in such a way, that you will not even know that the track has been switched.
That the track has changed will be realized after the Gnani Purush alerts the seeker. Then, by doing minute analysis, it is recognized where the change started, what happened, who did it, on what ground this happened and which intense insatiable greed lalacha within led to this, and when did the uneasiness akudata set in and when easiness nirakudatakuda left. All this has to be known in the awareness jagruti. The one whose worldly interaction vyavahar becomes unsteady, will become shaky in the nischaya the Self.
Progress is made when one is not swayed by that which has no relation with the goal of liberation. This avoids the switching of the tracks, and ensures spiritual progress. Stick to that which talk which liberates only. Any talk that sways one from this goal, and the right vision, should not be allowed to enter the mind. The Gnani is no so guileless bhoda.. If others try to change the track, he will not be distracted.
Where there is deceit kapat, there is guilelessness bhodapan. Believing anything that is negative about anyone to be true is guilelessness bhodapan. The remedy for that is to listen dramatically, not to object to it and to rely upon the right vision only. Everyone will speak according to what they understand but you should rely on the right vision only.
No matter what worldy obstructions may arise, in the path of liberation, the Akram Vignan is such that path is such that one can surmount all of them. If one says, 'it is difficult; it is difficult,' then it will become difficult for him.
'Why do I care?'cannot be said by anyone. Saying this creates the separation. Where 'What do I care, what is it to me?' exists, one should do pratikraman and turn around. The one who saya, 'What do I care?' has become nispruha rejecting attitude. This is a grave danger for the self.
One has ensure, be continuously aware that the path to final liberation is not missed.