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able
Ajiva.
AN EPÍTOME OF JAINISM. ed to compounds and like points have posisions but no magnitude.
(ii). Dharma or Dharmastikaya is that Impon der. simple imponderable (FT) substance by the
virtue of which bodies are able to move. Dharma here seems to be a reality, corresponding to the Rajus (TF) of the Sânkhya philosophy, helping to the mobility of material things.
(iii). Adharma or Adhırmästikäya is that simple imponderable (HT) substance by the virtue of which bodies are able to be at rest. Adharma, like Dharma, appears to be a reality corresponding to the Tamas (ap:) of the Sânkhya philosophy tending to bring things to a rest.
(iv). Akás h or Space is the uncontained container of all that exists.
(v) Kal or Time is what reveals itself in a series or succession of events or changes. It is in the course of time that things wear out, unfold themselves or undergo changes. It is this time that is conventionally divided and termed as moments, minutes, hours and the like for which reason it is technically called Kalanåtmak Kål.
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