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( ) and import which they are replete with. For it is only the form that chanyes and must change, spirit always remaining essentially the sun ill though. Al if there is any deviation anywhere from the real spirit. it should be understood as due to thing wasting in the qualification of the interpreter.
To do this we huse therefore, had to begin with the earuciulioa and interpre. tation of the Jain principles of epistemology as propun lel by the omniscient sages and scholars of bye-yone days. Epistemology really supplies the key-note to the interpretation and understanding of a system of thought and culture. It gives us the stand point to have a clear and correct visi. into the netvphysics of things and the This is the retion why every system of thought and culture in Lardie redly begins with a clear exposition of the principles of its epistemology, the moment it has done with describing in the briefest manner possible, its own hypothesis, its vecessity and sublimity. and finally its right to be heud.
So is the case with Jainism itsell;
