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SHANKAR AND SYADVAD.
Heaven and Free domboth are uncertain
and that the consequence of their being thus ascertained is Right Vision (RIF ua) and is not Right Vision as well at one and the same point of time; and that Un-Right Vision is and is not opposite of Right Vision at one and the same time, you will be really raving like a mad cap who is certainly not to be relied upon.
VII. If you argue further that Heaven and Freedom, are both existent and inexistent at once or they are both eternal and non-eternal at one and the same moment, none will be inclined to work for the same the very nature of whose existence is so uncertain and indeterminate in nature and character. And,
VIII. Finally, it having been found to follow from your doctrine that Jiva, Ajiva On account etc. whose nature you claim to have sibility of any ascertained and which have been in existent certainment, from all eternity at once relapse into the of the Syad. condition of absolute indetermination, and needs be rethat the being excluding the non-being and vice-verså, the non-being excluding the being, and that further more it being impossible to decide whether of one thing there is to be
of the impos
definite, a s
the doctrine
vada must
jected.
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