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THE DOCTRINE OF SYADVAD.
the real solu
the false presupposition that nature and mind, the world without and the world within, constitute two fixed independent realities, each by itself complete in its own self-included being.
The real solution however of the problem in question lies not in the asser- In what lies tion of self-individuality and self-sufficiency tion ? of objects constituting the external world, but in the surrender of this false identity and substantiality for that principle of organic unity which we have discussed at length and explained before in the preliminary remarks. Beginning with the rigid isolated existences separated by the impassable gulf of self-identity, no theory or doctrine can ever force them into a rational coherence or consistency. But when we begin to see in nature without and mind within not two independent things, one existing in isolation from the other, but two members of one organic whole having indeed each a being of its own, but a being which implies and finds itself in the living relation to the other, then and then only can we bring such two factors into a rational coherence. Nature in
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