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THE JAIN LOGIC AND THE NAYAS.
slightly from the ultimate and real nature of the soul which is essentially free and full of bliss.
(b) Svabhava guna vyanjana paryaya -means variations in the natural quality (b) Svabháva of a thing as we find in the case of the jana paryáva finitude of vision and imperfection of the embodied soul whose real and essential quality consists in the infinitude of vision and perfection which become manifest of themselves in the pure and disembodied state of being on the attainment of Freedom.
(c) Bibhava dravya vyânjana paryaya -is an accidental variation in the general (c) Bibháva
dravya vyânconstitution of a substance as is observed in janaparpaya the soul's transmigrations through various kinds of organic beings.
(d) Bibhavi guna vyånjana, paryaya means an accidental variation in the form of
(a) Bibhava knowledge which is but a quality of soul, guna vy a n
jana paryaya as in the case of matijnån and the like as distinguished from the immediate intuitive knowledge possible to the kevalíns only.
The above is but a kind of classification of paryayas as applied to living beings. But the as applied Jain philosophers hold that the same classi- world.
to Inorganic
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