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________________ bhabi AN EPITOME OF JAINISM. Of these two kinds of paryaya, the first, (i) Sahabhavi Sahabhävi refers to the quality which is co existent with what it reveals ; as for example, consciousness (fagia ) is the Sahabhabi paryâya which is co-existent with soul, and the second, Kramabhâbi stands for the (i) Krama- paryâya proper. Kramabhävi paryayas may be described as contingent in the sense that their presence depends on the variable circumstances so that they may differ in the same thing at different times just as happiness and misery or joy and grief which are not co-existent with the mind like consciousness but are moods which depend on the environment, the mind finds itself placed in by the virtue of its own karma. It is also interesting to note, by the way, how the Jain philosophers have otherwise classified paryayas as in the following : (a) Svabhva dravya vyanjana paryaya -means substantive variation in the ultimate dravyavyan- constitution (WTA i t) which a thing under goes in the course of its adaptation to the environment as we find in the cases of siddha souls whose nature differ only Svabhava dravya vyan. јана. 88
SR No.007304
Book TitleEpitome of Jainism
Original Sutra AuthorN/A
Author
PublisherZZZ Unknown
Publication Year
Total Pages860
LanguageEnglish
ClassificationBook_English
File Size53 MB
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