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1. VEDIC RELIGION
Only documents written in Vedic language predates the second century AD mark. This include only the Rig Veda except mandalas I and X. It is in the Mandala X we have the latest additions in the deities as given in the Vedic Pantheon list. These are:
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Manas (Thought), prominent concept, deified in 10.58 Dakshina (Reward), prominent concept, deified in 10.107 Jnanam (Knowledge), prominent concept, deified in 10.71 Purusha ("Cosmic Man" of the Purusha sukta 10.90)
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These are therefore not really Vedic gods.
Sri Aurobindo Akroyd Ghosh (1872-1950)
"There can be no doubt that in the beginning there was a worship of the Powers of the physical world, the Sun, Moon, Heaven and Earth, Wind, Rain and Storm etc., the Sacred Rivers and a number of Gods who presided over the workings of Nature. That was the general aspect of the ancient worship in Greece, Rome, India and among other ancient peoples.
But in all these countries these gods began to assume a higher, a psychological function; Pallas Athene who may have been originally a Dawn-Goddess springing in flames from the head of Zeus, the Sky-God, Dyaus of the Veda, has in classical Greece a higher function and was identified by the Romans with their Minerva, the Goddess of learning and wisdom; similarly, Saraswati, a River Goddess, becomes in India the goddess of wisdom, learning and the arts and crafts: all the Greek deities have undergone a change in this direction -- Apollo, the Sun-God, has become a god of poetry and prophecy, Hephaestus the Fire-God a divine smith, god of labor.
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