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ble. I ask whether this body is invisible. by the reason of its grandeour or by reason of our vitiated sight which is the result of our previous bad actions. For the statement that the body of God is invisible owing to its transcendent glory, there is no proof. Besides your statement has the fallacy of mutual dependence. When it is proved that His glory is transcendent, then only is proved the invisibility of His body and vice versa.
If the body of God is that of a ghost, then the matter will remain as doubtful as it was. The question will be whether there is any God at all as His body is invisible. Either it is not in existence just as the son of a barren woman or it is the gloom of our past action which obstructs our vision. Such doubts will never cease. If you say that God is without a body,
then the illustration and the one whose illustration is given will be mutually inconsistent and the argument will be selfdestructive, because the author of effects such as pots &c. is a potter with a visible
