New Dimensions in Jaina Logic

SR No.: 007010
Original Sutra Author: N/A
Author: Mahaprajna Acharya, Nathmal Tatia
Publisher: Today and Tommorrow Printers and Publishers
Publication Year: 1984
Total Pages: 206
Language: English
Classification: Book_English
File Size: 10 MB

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New Dimensions in Jaina Logic
unproduced. It is, therefore, expedient to say that every moment of the process is a product, which has the present moment of experience as its cognitional counterpart.
2. Unconditional Annihilation
Origination and cessation are natural to an object. The origination itself is the cause of cessation. An entity spontaneously originates in the first moment and vanishes in the second. If a thing did not vanish immediately after its origination, it would be eternal.” It is, of course, found that a pot is broken when struck by a piece of stone. But such destruction is the law of the gross world of things. This rule , however, is not applicable to the subtle world, which is governed by laws that determine the incessant destruction of things.
3. Unconditional Origination
A thing, at the moment of its origination, does not produce the second moment which is its effect. What had originated in the first moment ceases to exist in the second moment, and so it cannot act as the cause of the latter. The preceding moment cannot be a cause of the moment that succeeds. It is thus evident that origination is unconditional and spontaneous.
4. Modes are without Substratum
A crow is not black. A black colour is black, a crow is crow. Both are distinct. If the black colour was crow, a black bee also, on account of its black colour, would become a crow. Had the black colour been the nature of the crow, there could not be a white crow. The red flesh, white bones and the yellow bile of the crow should also be accepted as black. But the fact is otherwise. It, therefore, follows that black colour is black by itself, whereas a crow is a crow by its own nature.
Such type of thinking represents the philosophy of absolute difference between a substance and its modes. The basic presumption of such logic is the absolute impossibility of any point of contact between a substance and its modes which belong to the substance though absolutely unrelated with it.
TH
5. Absence of Co-existence
The black colour and the crow cannot co-exist in the same substratum, because the modes (such as the colour and crowhood) are possessed of their own potencies which are independently