Svasti

SR No.: 007006
Original Sutra Author: N/A
Author: Nalini Balbir
Publisher: K S Muddappa Smaraka Trust
Publication Year: 2010
Total Pages: 446
Language: English, Hindi
Classification: Book_English
File Size: 16 MB

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SVASTI - Essays in Honour of Prof. Hampa Nagarajaiah
prasasti, Manavyasa gotram, etc., and refers to the Chalukya family as the birth place of Samasta-Lokasraya, Vishnuvardhana, Vijayaditya and other famous kings, the subduers of the Nala, the Durjaya, the Prithu-Kadamba, the Maurya, the Rashtrakuta and the Kalachuri dynasties. Then it mentions Trailokyamalladeva ruling from Malikonda-Uppayanavidu. On the said date, S. 978, Durmukhi, Pushya, Punnami (15), Uttarayana Sankramana equivalent to Tuesday, 24 December 1056 A.D., the king made a gift of tala-vritti, bitti, pannasa, kere, nirunela, ratanam, tomta, kereyabu and manneya and cess to the ascetics of the Kuruma matha-sthanas, the gurus of Jinabasadis and temples in Jattupura in Kollipaka freeing them thereby from impediments at the request of Preggada Chavundayya and Dandanayaka Kavanabhatta. We have references to the donation of land and other gifts to the basadis."
Another record from the same place viz, Kolanupaka is important as it registers. restoration of a grant made earlier. The epigraph' records the restoration of some lands in Juvvikunte and Nidungaluru originally granted by Sankragauda of the Rashtrakuta family by a copper plate charter to the basadis at Revundi and Nerila built by him and subsequently alienated from the basadis unjustly, by the queen at the request of Mahasandhivigrahi dandanayaka Kesimayya and on the representation of Rebbi-setti and the Karanas headed by Perggade Appanayya on the occasion of a solar eclipse. Mahasamanta Melarasa was then governing Kollipake-7000 in 1067 A.D.. This record proves that the queen was also empowered to take decision in the administration, while the princess was not empowered to act on her own.
However, during the time of the Chalukyas of Kalyana, along with land, a flower garden, oil-mill and house-sites were also gifted as a donation package. This is true in respect of both Saiva and Vaishnava temples. A record's from Konakondla mentions Mahamandalesvara Joyimayyarasa, subordinate of Tribhuvanamalladeva, as ruling over Sindavadi-1000 in 1081 A.D.. It states that, for the service of the Jaina god in the basadi called Chatta-Jinalaya erected by Nalikabbe in memory of her husband in Kondakundeya-tirtha, Joyimayyarasa made a grant of 30 mattars of land, a flower garden, an oil-mill and 8 house sites. A widow Nalikabbe erected a Jinalaya in memory of her husband, which is interesting from sociological point of view. During the period under review, the widows also enjoyed some respectable social status and were not looked down by the contemporary society.
An inscription from Alladurg registers a gift of two martars of gadde (wet land) for feeding the ascetics in the Kirtivilasa Santi-Jinalaya by the king's subordinate
13 AREP, 1961-62, No. B 57; Bharati, 40-8, August 1963; KIAP, No. 791(from Kohir); AREP, 1962-63, No. 217; KIAP, No. 790 (from Chintalaghat); APAREP, 1966, No. 306; Jainism in Andhra, No. 47; KIAP, No. 894 (from Bodhan).
14 AREP, 1961-62, No. B. 93 (Ref. No. 273 of 1965, APAREp.); AREP, 1961-62, No. B 93; Jainism in Andhra, 47; KIAP, Nos. 818-819.
15 SII, IX, Pt. I, No. 150; KIAP, No. 57.
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APAREP, 1966, No. 261; HAS, No. 3, No. 39; Jainism in Andhra, No. 52; KIAP, No. 769.