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and 616 luliakesāsu miliacchīsu (order). See also 541 paçantavāhasalilanivahena and 556 pattā ņiamvapphaṁsā mentioned above. As some of these instances possibly are retentions it may be that s was, among others, also influenced by a MS of the Jaina-recension the text of which was in certain respects more authentic than that of either Bh or R.
Readings in s typical of Bh and R:
9 mā ruasu, 136 hoi dānarahiassa, 142 dukkhasokkha, 212 accharian, 223 uvvahai vahū jaha jaha, 224 alam me, 238 vikkei, 314 mauliań, 327 vaddhenti S, R, vaftaħti Bh, 393 chippai, 400 rūsai ccia, 416 ajj(h)a, 432 na niruddho, 444 maulan S, R, Bho, muindalaṁ Bho, 465 vahūņa sokkhāna S, R, angāna vi suhāna Bh, 517 visavad (/y) antañ, 524 de dāuń S, je dāum Bh, je dār aṁ R, 579 annanafsu, 583 bhāhi S, R, hohi Bh, 586 siharammi, 691 gavvio (Bh not available).
Readings in s typical of the Vulgata MSS, with or without R:
s includes nearly all the innovations found in K, W, B, Y, P and R (against the retentions in Bh, Ma, Ti and Tp) enumerated in 4.1 b. and nearly all the innovations characteristic of the Vulgata enumerated in 4.1 c. To these may be added the following readings which S shares exclusively with and y, where K and P are not available:
409 ekko panhaai thaṇo vto pulaei nahamuhāviddho, 438 atiujjua S, aiujjua , aiajjua Y, 466 de suaņu, 474 visão S, vesi(/a)nto , Y, 483 tammai hiaammi (locative) (cf. T), 501 vicchāař, 512 ahaan, 520 jo mam aiā(a)rena, 589 taħvira, 595 addaṁs ano, 614 esa guņo, 680 vannalohitae (cf. R vannalohillo), 683 mā eam vvia S, mā etti ccia y, mā ettia bia y.