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suffering. To which great sages repair (for the attainment of Final Emancipation) .
तं ठाणं सासर्यवासं, लोअग्गंमि दुरारुहं । जं संपत्ता न सोअंति भवोहंतकरा मुणी ॥ ८४ ॥
84. Tam thāņam sāsayam vásum, loaggami duráruham; Jam sampatta na soanti, bha vohauta kara Muņi.
84. That place is an Eternal abode at the top of the Universe, hard to climb up. Sages desirous of putting an end to the series of mundane existences, do not lament itt having reached that place. , साहु गोअम! पण्णा ते, छिन्नो मे संसओ इमो।
नमो ते. संसयातीत, सव्वसुत्तमहोदधी! ॥ ८५ ॥
85 Sāhu Goama ! paņņā té, chhinno mé sa msao imo; Namo té samsayātita savva sutta mabodadhi !
: 85. O Gautama ! you are very inteligent. This doubt of mine has been removed (by you). You are free from any doubt (in your mind ) and you are fully conversant with all Scriptural knowledge. I bow down before you.
एवं तु संसए छिन्ने, केसी घोरपरक्कमे ।
अभिवंदित्ता सिरसा, गोअमं तु महायसं ॥ ८६ ॥ 86. Evam tu samsaé chhinné, Kesi ghora parakkamé; Abhivandittā sirasā Goa mam to mahāyasam.
86. The highly illustrious śramaņa Kési Kumāra, whose doubts were thus removed, respectfully worsbipped the world-renowned Ga nadbara Mahārāja Indrabbūti Gautan a making a low bow with his head. . .
पंचमहन्वयधम्म पडिवज्जइ भावो । ... . .. पुरिमस्स पच्छिमंमि, मग्गे तत्थ सुहावहे ॥ ८७ ॥