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Samavāyāngasūtra
सिद्धिगतिणामधेयं ठाणं संपाविउकामेणं इमे दुवालसंगे गणिपिडगे 11पण्णत्ते, तंजहा12आयारे १, सूयगडे २, ठाणे ३, 13समवाए ४, विवाहपण्णत्ती ५, 14णायाधम्मकहाओ ६, उवासगदसातो ७, अंतगडदसातो ८, अणुत्तरोववातियदसातो ९,15पण्हावागरणाई १०, विवागसुते ११, दिट्ठिवाए १२॥
• During that period, at that time, the Ascetic Venerable Mahavira, the first author of Ācārānga etc., the ford maker, self-enlightened, the excellent among men, the lion among men, the excellent white lotus among men, the excellent elephant among men; excellent in the universe, lord of the universe, benefactor of the universe, beacon-light of the universe, illuminator of the universe, bestower of fearlessness, vision-opener, bestower of refuse, bestower of enlightment, bestower of righteousness: preacher of righteousness, commander of religion, guide of religion, universal ruler over four directions in excellent religion, possessor of the uninterrupted and excellent knowledge and faith, free from blemishes, victor, omniscient enlightened, preacher of the doctrines, the liberated, the liberator, all knowing, all perceiving, intent on attaining the sphere of the liberated-souls, which is benign, fixed, disease free, endless, non decaying, uninterrupted, and where from there is no returning back to mundane existence, and fork-tile the assembly of the great congregation; has expounded these twele basket of scriptures, namely: 1. Ācāra, 2. Sūtraksta, 3. Sthāna, 4. Samavāya, 5. Vyākhyāprajñapti, 6. Jñātādharmakathā, 7. Upāsakadaśā, 8. Antakyddaśā, 9. Anuttaraupapātikadašā, 10. Prasnavyākarana, 11. Vipākasutra [and] 12. Drstivada. तत्थ णं जे से चउत्थे अंगे समवाए त्ति आहिते तस्स णं 16अयमद्वे, तंजहा-* There in, the Samavāya, instructed as fourth Anga, means like this, for example-* [3] एके आता, एके अणाया। एगे दंडे, एगे अदंडे। एगा किरिया, एगा अकिरिया। एगे 11. पण्णत्ते नास्ति खं०॥ 12. आयारो १ सूतगडो २ खमू०। आयारे १ सूतगडे २ खंसं०॥ 13. समवाते खं०॥ 14. णायधम्म जे० हे २॥ 15. रणाति १० जे०। रणं १० मु०॥ 16. मढे पन्नत्ते तंजहा मु०॥
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