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Samavāya thirty
117
If one ruins, the person approaching [for initiation], detached, restraint and the great austere, from the righteousness (dharma) binds the great deluding [karmas]. [39]
तहेवाणतणाणीणं जिणाणं वरदंसिणं। तेसिं 44अवण्णिमं बाले महामोहं पकुव्वति ॥४०॥
In that manner, the ignorant one detracting the Seers possessed with infinite knowledge and excellent faith, binds the great deluding [karmas]. [40]
45नेयाउयस्स मग्गस्स दुढे 46अवयरई बहुं। तं तिप्पयंतो भावेति महामोहं 47पकुव्वति ॥४१॥
Malignant one, speaking ill of the just path of liberation and deviating many from [this path] and thus censuring [the religion of Jina], engrossed with [perverted] thought, binds the great deluding [karmas]. [41]
आयरियउवज्झाएहिं सुयं विणयं च गाहिए। ते चेव 48खिंसती बाले महामोहं पकुव्वति ॥४२॥
Ignorant one, censuring the preceptors (ācāryas) and teachers (upādhyāyas) [from whom] acquires [knowledge of] scriptures and [virtues of] modesty, binds the great deluding [karmas]. [42]
आयरियउवज्झायाणं सम्मं नो पडितप्पइ। अप्पडिपूयए थद्धे महामोहं पकुव्वति ॥४३॥ .
One not properly satisfying his preceptors or teachers, not worshipping [or paying reverence and is rude [to them], binds the great deluding [karmas]. [43]
44. जे० ला १ अटी० विना-अवण्णवं हे १, २ ला २ मु०। “अवर्णः अवर्णवादो वक्तव्यत्वेन यस्यास्ति सोऽवर्णवान्"-अटी०। दृश्यतां पृ० १८४ टि० ११॥ 45. नेयाइअस्स मु०। “नैयायिकस्य"-अटी०॥ 46. अवग्गरई जे०। “अपकरोति ......बहु अत्यर्थम्, पाठान्तरेण अपहरति बहुजनं विपरिणमयतीति भावः" -अटी०॥ 47. 'बई जे० हे २ ला १ मु०॥ 48. ती इत्यत आरभ्य खीणे थी इति [पृ० ३८६ पं०७] यावत् एकं पत्रं जे० प्रतौ नास्ति।
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