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85
Samavāya twenty-two
The (twelfth Anga) Drstivāda's twenty two aphorisms (sūtra), [thorough in import) independent of other verses (chinnachedanayika)[are) conform to the Jina (sva-samaya) tradition, twenty two aphorisms, dependent on other (aphorisms) (achinna chedanayika) [for their comprehension are] in tune with Ajivaka (Gośāla's) tradition, the twenty two aphorisms (propounding] the triplicate view-point (trik-nayika) [substantial, modal and mixed] agree with the tradition of trairāśika (classifying all things into three categories [world, non-world and world-non-world] [and] twenty-two aphorisms follow the Jina tradition, advocating the four stand-points (catuskanayika)[class view (sangraha), practical (vyavahāra), straight-thread (rjusūtra) and verbal (Sabda)].
- 12बावीसतिविधे पोग्गलपरिणामे पण्णत्ते, तंजहा-13कालयवण्णपरिणामे, नीलवण्णपरिणामे, लोहियवण्णपरिणामे, हालिहवण्णपरिणामे, 14सुक्किलवण्णपरिणामे। सुन्भिगंधपरिणामे, एवं दुब्भिगंधे वि। तित्तरसपरिणामे, एवं पंच वि रसा। कक्खडफासपरिणामे, मउयफासपरिणामे, गुरुफासपरिणामे, लहुफासपरिणामे, सीतफासपरिणामे, उसिणफासपरिणामे, णिद्धफासपरिणामे, लुक्खफासपरिणामे, 16गरुयलहुयपरिणामे, अगरुयलहुयपरिणामे।
The transformation of matter is expounded as twenty-two fold, namely: (i) black coloured transformation (ii) blue coloured transformation, (iii) red coloured transformation, (iv) yellow coloured transformation, (v) white coļoured transformation, (vi) transformation with pleasant odour, (vii) likewise with unpleasant odour also, viii) transformation with bitter taste, (ix)-(xii) likewise (transformation) with all the five [sour, astringent, acidic,
12. बावीसविहे मु०॥ 13. कालवण्ण मु०॥ . 14. सुक्किाल हे १ ला २ मु०॥ 15. णामे, दुब्भिगंधपरिणामे तित्तरसपरिणामे कडुयरसपरिणामे कसायरसपरिणामे अंबिलरसपरिणामे महुररसपरिणामे कक्खड मु०॥ 16. गरुयलहुयपरिणामे नास्ति खं०। गुरुलहुअगुरुलहुयपरिणामे हे २। अंगुरुलहुफासपरिणामे गुरुलहुफासपरिणामे मु०। “परिणामो धर्मः पुद्गलपरिणामः, स च वर्णपञ्चक-गन्धद्वय-रसपञ्चक-स्पर्शाष्टकभेदाद् विंशतिधा तथा गुरुलघु अगुरुलघु इति भेदद्वयक्षेपाद् द्वाविंशतिः, तत्र गुरुलघु द्रव्यं यत् तिर्यग्गामि वाय्वादि, अगुरुलघु यत् स्थिरं सिद्धिक्षेत्रं घण्टाकारव्यवस्थितज्योतिष्कविमानादीति"-अटी०॥
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