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(ii) So rukkham phalāim/phalāņi/ etc. cuņai/ etc.
He gathers fruits of the tree. Here ‘of the tree (Indirect object) is expressed in the Genitive Case but it is put
in the Accusative Case. (iii) Guru sissar dhammas uvadisai/uvadisae/ etc.
The Guru preaches religion for the pupil. Here for the pupil' (Indirect object) is expressed in the Dative Case but it is put in
the Accusative Case. (iv) So narindam dhanaṁ maggai/maggae/ etc.
He demands money from the King. Here ‘from the king' is expressed in the Ablative Case but it is put in the Accusative Case.. Tumaṁ aggiṁ bhoyaņas pacahi/pacasu/ pacadhi/paca/pacejjasu/paccejjahi/pacejje. You cook the food by fire. Here 'by fire' is expressed in the Instrumental
Case but it is put in the Accusative Case. (vi) So puttam gämar vahai/vahae/ etc. or
nīņai/nīnai/ etc. He carries the son in the village. Here “in the village' is expressed in the Locative Case but it is put in the Accusative
Case. Double Object Verbs like Puccha (to ask) Rundha (to stop) Maha (to churn) Musa (to thieve) etc.
Prākrta-Grammar
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