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aspersions sinks to perdition. Those who are devoted to him are automatically elevated.
It will not be idle to point out that in Mahavira's philosophy of life both individual and society are properly reconciled. He seems to be aware of the fact that the emphasis on merely individual progress without taking note of social responsibility is derogatory both to the individual and society. After attaining supreme knowledge, he himself revolted against the economic exploitation and social oppression of man and introduced vigorous innovations in the then existing social law and order.
I express my deep sense of gratitude to Acārya Vidyānanda Munirāja, who inspired me to write a book in English on 'Mahavira and His Philosophy of Life' on the occasion of the Sahasrabdi Samaroha (millennial celebrations) at Sri Mahäviraji from 1st Feb. to 8th Feb. 1998. It is by virture of his holy blessings and guidance that I have been able to finish this work in time. Words are inadequate to express my gratefulness to Acārya Sri.
It is hoped that the present book will give authentic information to the readers regarding the life and philosophy of Mahavira. We offer our thanks to the learned researchers of the Jaina Vidyā Samsthāna (Institute) and to. M/s Jaipur Printers for their assistance in publishing this book..
I should not forget to express my thanks to my wife, Srimati Kamla Devi Sogani, who has always helped me in my academic pursuits.
Vira Nirvana Samvat 2524 01.01.98
Dr. Kamal Chand Sogani
Samyojaka Jaina Vidya Samsthana Samiti
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