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02
Anekanta : Philosophy of co-existence
They cannot be propounde. Even they cannot be explaine by the omniscient. The reason is obvious that the modes are innumerable and the span of life is very short. Even Language has limited power. In such a short span of life one cannot propound the limitless. Whether he is omniscient or Kevali he has explained only a limited number of religions, has explained some parts of substances or numbered matters and has not enunciated even the innumerable. The question of knowing the limitless is unthinkable. That means the door for the quest of truth is ajar. If everything had been explained, then nothing had been left for us to explain. It would have been a repetition only. But the fact is that everything has not been said on known. It is our duty to explore what has not been explaining and what is unknown and form an approach. Whatever has not been explaining is much more than whatever has been saying or known. Uttaradhyana Sutra has supported this approach. It has been saying that 'Appana Sachchamesejja'i.e. makes search for the truth all by you. If everything would have been known then there was no need to make a search for the truth. Since all is not known neither explained therefore the door of quest for truth is open before us. There is a need for forming a right vision to make search
for the truth. Right vision can be attained easily and also it can be attained by practice and effort. There are many Rishis and Arahats
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